- impassibility
- Impassibility is the divine property of being incapable of being externally acted upon and, thus, of being immune from suffering. Of all the properties of God in classical theism, impassibility is probably the most controversial and widely repudiated today. Theologians widely reject the attribute as irreconcilable with the biblical portrait of God as a being that suffers, paradigmatically in the person of Jesus Christ. One strong argument against impassibility is drawn from the incarnation: if Christ suffers and Christ is God, then God suffers. Moreover, the impassibilist's response that predicates impassibility of Christ's divine nature and passibility of the human nature, appears to many to be Nestorian. Another argument is based on the assumption that impassibility entails an absence of love, but that is to misunderstand the attribute in classical theism. Though derived from the Aristotelian concept of Pure Act, the Christian understands impassibility not to mean that God is aloof and uncaring, but rather that he is more loving because he does not suffer. In short, impassibilists reason that those that suffer will necessarily have some concern for their own suffering and so cannot be fully available in love for another. Since God is fully available in love for another, it follows, by this argument, that he does not suffer.Further reading: Creel 1985; Moltmann 1974; Weinandy 2000
Christian Philosophy . Daniel J. Hill and Randal D. Rauser. 2015.